Easter Service, Resurrecting FaithWe started off powerfully. The group sat there as the prelude finished, people were talking quietly. Normally, I would walk to the pulpit, if not there already and give the welcome. However, I stayed seated. From a distance two rooms over, Mark Walls began singing "prepare ye the way of the lord." It was fun to watch people's faces. At first they thought they were hearing some noise outside church (which would not be good.) as in what's that, then they realized it was singing, then he marched in singing, and Stephanie joined in and then I joined in and a 3rd and a 4th, then Mark asked everyone to join in
Then he read the scripture (Isaiah 40:3-9 "prepare ye the way") and finished with a couple more refrains of the song.
Later MaryGrace Ketner, told a very abridged version of Luke. She tied it together in a wonderful way, talking about Jesus prophecy, his clarity of purpose, and "God/love is in the details." It was incredible to hear the gospel shared by our resident storyteller MaryGrace. Hearing this gospel story as another story told by her gave it more power, not less. Her storytelling often makes me teary. Her caring comes through her voice so clearly. It's like having a close family member sitting you down to tell you something important.
After the sermon, Stephanie led us to sing "Do when the spirit says do" It was a real mover, and for the postlude, we had John B. playing when the saints go marching in on his trombone. Yeah, it was a great day! and now the sermon:
"Ressurecting Faith" Phil singing: Long live God. Long live God. Long live God. Long live God. Long live God. Long live God.
Prepare Ye the way of the Lord. Prepare Ye The Way of the Lord...
These sung lyrics come from the Musical Godspell written by Stephen Schwartz and John Michael Tebelak. In the last scene Jesus is put upon an electric fence. He cries, "Oh God, I'm dying," and the community answers, "Oh God, You're dying." Jesus dies. After a pause of silence, one woman sings "Long Live God," joined on each phrase by another female voice. The men join in with "Prepare Ye the Way of the Lord" as they remove Jesus from the fence and carry him away. I was coming of age when “Godspell” was first produced, and my sense of the Easter story was greatly influenced by it. I will come back to this scene later.
I announced that we would celebrate Easter in a religiously liberal way. By religious liberalism, I mean that we do not require a literal interpretation of scripture in order to glean from it that which is sacred and transformative for us. We celebrate today in the spirit of Unitarian Francis David who 400 yrs ago said “we do not have to think alike in order for us to love alike.” Our community consists of people with diverse beliefs and orientations, and we like it that way.
Many of us have great distrust of the religious movements that were built upon the story of Jesus. Some of us might be tempted to become cynical and believe that the entire thing is a scheme designed by people to amass wealth and power. Certainly people have told and used the story of Jesus for that purpose. I hope that the hypocrisy of religion will not keep us from the treasure carried within it. Easter is the story of miracles that led people to dramatically alter the course of their lives.
Considering history, we might wonder if the world would have been better if it never heard of Easter. History is filled with stories of people who have claimed to worship Jesus, but whose lives have demonstrated their egotistical worship of greed and power. So we might be tempted to judge as worthless Jesus and the story of his life, death and resurrection.
I hope that we will remember that Unitarianism, Universalism and therefore Unitarian Universalism all formed because of people who have been telling the story of Jesus, and following him. I hope we will find something that will inspire and challenge us to spiritual growth.
I pray that we will open our minds and hearts, and that we will experience a resurrection of faith today! Easter can be to us a testament to love, the power that issues and transforms life. We can celebrate Easter in a way that uses our intelligence and our attention to help us become aware of the holy, the sacred and the eternal. Easter can show us divinity springing forth into the world we look upon. Seeing this we will move from a view of mortality to a view of the kingdom of heaven. It's my prayer that the kingdom will break through the crusty attitudes we have formed and allow for new life to come to us today.
Perhaps we will find the divine in this story. Perhaps we will discover the beauty here. Perhaps this Easter, we will sense the presence of the sacred. Perhaps we will connect with the power of this story. I don't think it sufficient to summarize Easter as the story of a man who treated people well. Such humanist interpretations or any interpretation that attempts to boil down Jesus or Easter into a simple explanation or formula is bound to miss something. If Easter is a truly religious story, then it points to something awesome, transformative and partially beyond the grasp of our understanding. This doesn't mean we must abandon reason. It means that with a little humility and effort we may find something new and true in a story we have heard one hundred times already.
The Easter story tells us that Jesus brought something to this world that the cruel, callous and torturous death sentence could destroy. I know of two ways to miss the gifts of this story. The first is to assume that we are fundamentally different from Jesus, so that what he did doesn't apply to us. The second is to call the whole thing irrational and in that way to close our ears to the language of its poetry. Perhaps to receive the gift, we must be open to miracle not necessarily as supernatural occurrence, but as transformative power that changes everything we know and understand.
Please keep in mind that transformative power, as we once more review the story. Here is my two paragraph synopsis.
Jesus traveled around Israel preaching the good news of the kingdom of heaven. He instructed people to love their enemies. He went about the countryside healing the sick, and in one instance is said to have brought a man back from death. Jesus gave much of his attention (word and deed) to the sick, and to those rejected and oppressed by society. He asked people to live in such a way as to care for everyone. He invited people into a new relationship with the source of life. He challenge the rules of society and therefore the powers that be. Word of him spread, and he developed a following. He was captured by Roman soldiers and crucified; his body put on display for all to see.
His body was placed in a tomb. But when Mary Magdalene went to the tomb, she found that the rock sealing it had been rolled away. Jesus appeared to her, and later to his disciples. He told them that a holy spirit would remain with them and enable them to do great things. He asked them to continue his ministry. He then ascended into heaven.
The Easter story is filled with miracles. If we define a miracle as a supernatural event, an interruption into the time-space continuum by the outside force of an all-powerful and supernatural deity, then many of us do not believe in miracles. I would like to suggest another definition. I consider it a miracle when something occurs that is beyond our ability to make sense of or understand, and it makes us aware that we have been clinging to illusion. A miracle completely changing the way we understand ourselves, others and life.
In order to begin to understand the miracle of Easter, I invite you to remember someone who has profoundly affected your life for the better. First remember their name, but persist until you remember them. Remember the way you felt because of what they did for you or what they showed you. This can be difficult but can be done. We may need to admit the way that we have steeled ourselves. We might need to admit that we are in the habit of telling ourselves that we have it all under control. ... we reassure ourselves that we can take care of ourselves.
The was a time when we expected others to be there for us. There was a time, perhaps when we were very young, that we trusted that others would help us to meet our needs. And Perhaps there was a time that someone treated us with a kindness so sweet that it melted our defenses. Can you remember a time that a friend or a family member was really there for you? that there presence helped you to feel safe, happy and hopeful?
I imagine that Jesus had this kind of affect upon his followers or at least his disciples. It may be hard for us to imagine letting one person have that kind of influence. After all, think for ourselves. We don't need no stinkin gurus.
But Jesus lived two thousand years ago. before cell phones, before TV, before newspaper or radio. It was a small world. If you were lucky you were part of a family, and you had a trade or a job. There was your village. Or maybe you lived in the big city, but there were no cars so things moved more slowly. There was a hierarchy and you knew your place. The Romans were citizens, and you were something less. Soldiers who could by law get you to carry their bag for one mile. There were the Priests and leaders in the community. Perhaps you were poor. In any event your options seemed pretty limited.
Then along comes this man. He speaks in a way like you have never heard or imagined. He speaks with an authority as if he is a rich and powerful man, but he is clearly not of that status. He treats strangers with a kindness generally known only to children. He tells stories that make you question the way you think, and not in a little way, but in a way that grabs your heart with fear and hope. The effect he has on people amazes you. The world he speaks of and demonstrates causes you to realize that more is possible than you ever imagined. You want to follow him.
Are you now considering the gospel story in a slightly different way? The words, deeds and teachings of Jesus had a powerful impact. However, Easter isn't all about beliefs. The most important part is not who you say he was. It's not even about what beliefs he espoused although these are important. It is about the powerful spirit that Jesus brought to this planet. Was it because he was superhuman? Was it because he was kind or compassionate? I imagine that his consciousness and his love were extraordinary; that the vibrational frequency emanating from him sent out waves that have profoundly affected many people around him.
Can you begin to imagine how traumatic and heartbreaking it must have been for his disciples to have their Lord crucified? For some time to come, they must have been in shock, and only after a time did they begin to take steps that were to become the continuation of his ministry.
(Sung:) Long live God. Long live God. Long live God. (etc). I like that Schwartz and Tebelek had his disciples sing this after the crucifixion. In English tradition, upon a king's death, the new king would be pronounced “the king is dead, long live the king.” But how could God be dead? Who would follow King Jesus? The singing continues: “Prepare ye the way of the lord. Prepare ye the way of the lord.”
This was the message at the beginning of Jesus ministry. It was as if his followers chose to respond to the crucifixion, to the crushing and brutal power of the Roman empire and their collaborators, by saying; “you have taken his body, but you can not take away the life that he has given us!” The crucifixion was meant to set an example and put down any hopes of resistance or rebellion to Roman order. His followers responded by declaring that they now belonged to a new order.
The kingdom of God, the kingdom of heaven had been declared, an had begun to unfold through Jesus. It existed now in the hearts and minds of his followers.
The kingdom of God is not pie in the sky for those who believe correctly. Neither is it simply the establishment of an external order here on Earth. The kingdom of god is a consciousness, an existence on a different vibrational frequency.
In the beginning, his followers might have sung “prepare ye the way of the lord” thinking that they were announcing an earthly reign of their Lord Jesus. Singing this after his death refers to another meaning. How could they now prepare the way for the Lord? How would Jesus' announced kingdom come to pass? It was by Jesus' words and deeds, by the soul of his being that people came to learn of a new way of being. And in the same way did his followers carry it forward.
Although Jesus name has been used to justify inquisitions, wars, slavery and the like, this is not the spirit of Jesus. This is not the ushering in of his kingdom. The carrying forward of his kingdom, his teaching, his spirit has continued by a faithful following. Some have remained faithful not just to his name, or a particular set of beliefs, but by truly following him. This was what his disciples did and how they conquered death.
Yes you heard me right. I said that they conquered death. You have heard that the resurrection of Jesus conquered death. One explanation is that Jesus atoned for our sins, thereby opening the gates of heaven for us. I am saying that miracles occur not when a superhuman god breaks the laws of nature, but when humans extend themselves and move from fear to love. When humans move past the nature that would have them look out for #1, in order to realize the kingdom of heaven.
And this was what Jesus taught and demonstrated. Jesus did not come to replace one set of beliefs with another set. Jesus taught that when we put all our focus on saving our own life, we lose it in the sense that we never live it. Jesus showed the way to put your faith in love and how to enter the kindgom of God. He pointed the way to know and experience divinity, the truth, the light and the way that exists inside each of us.
Happy Easter CUUCies. May we have the courage to conquer death. May we have the strength to live our lives, live our values, live what's important to us. May we live in the kingdom of heaven, and by our very being, show this kingdom to others.
Amen.
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